Paradoxes

I love it when nudity is used to sell clothing. I remember an advertisement from the early 1970s for h.i.s. clothing, a shot of a tree in the middle ground with a limb in the foreground. Various articles of h.i.s. clothing were strewn across the limb and in the background about a dozen young people frolicked naked in and around the tree. The tag line read, "When you have to wear clothes. h.i.s"


This window display appears on Market Street for the clothing store Solis, celebrating Gay Pride.


Yet none of these models seem to be celebrating, or proud of their bodies the way the models were in the 1970s h.i.s. advertisement. While none of the '70s models seems out of shape, they are no way as "sculpted" as the Solis models. To me this is indicative of not only a commodification of our bodies which has transpired over the past 40 years but also a body fascism which dictates that that which is presentable is the unnatural. Our natural bodies, relaxed, uncovered and exposed, may not be seen, do not pass and are no longer fit for public consumption –– or Pride for that matter.

Yet More Distractions

The worst part of Proposition 8 being upheld is now we are in for even more distractions from issues which really are much more important and effect us all, not just those who are able to or choose to get married, or whose relationships fit that which the state defines as legal. In spite of what many would have us believe, marriage is not nor should it be the main issue of our community (whatever that is).

What about health-care for everyone? Universal health-care is something that is not even being discussed in Washington.

What about the deplorable treatment of prisoners, the unfair system of laws which results in the incarceration of far to many, and the deplorable shape of our schools?

What about Wall Streets hold over Washington? How about privatizing risk and socializing profits for a change?

Someone earlier told me that these were not gay rights issues, they were socialists issues, and I must just hate marriage. These are issues that are all of our issues. I am gay, but that is only a part of who I am. We talk of inclusivity, but what we practice by focusing on the marriage issue, to my mind, is exclusion.

Marriage for far to long has been held up as the solution to a host of problems, visitation rights, adoption rights, health-care, immigration rights. By extending such legitimacy to the fight for marriage we are closing off avenues to securing these rights for everyone.

This should be 'normal'

Written on the sidewalk in front of the Eureka Valley Recreation Center.

Queer Nationalism

Lecture in my US history class yesterday centered on the 1960’s Civil Rights Movement. We discussed Kennedy’s initial concept of containment, how Birmingham, Alabama’s Chief of Police “Bull” Connor’s use of fire hoses and police dogs on non-violent civil rights protestors was a turning point for Kennedy, forcing him to see the movement’s struggle as a moral issue. We discussed the split in the civil rights movement between Martin Luther King and Malcolm X, the concept of “Black Nationalism.” I was thinking about –– waiting to see if my teacher would mention –– Bayard Rustin. Rustin, who organized the March on Washington for Jobs and Freedom in 1963, how then Senator Strom Thurmond called Rustin a “communist, draft-dodger, and homosexual,” and produced a photograph of Rustin talking to Martin Luther King while King bathed. She did not. I thought then of Barbara Gittings being on the first picket lines at the White House in 1965 to protest the Federal Government’s policy on discrimination of homosexuals, how brave that was in 1965, every bit as brave as Elizabeth Eckford trying to attend Little Rock Central High School in 1957 or the Greensboro four refusing to leave the Woolworth’s lunch counter in 1960.

Lecture in my Variations in Human Sexuality class was the introduction to the final segment, HIV and AIDS. The professor began by telling us his personal history, how in 1977 and 1978 he was living in New York City, spending the weekends on the dance floor with his boyfriend doing ecstasy along with about 400 other gay men in a wonderfully safe milieu completely free from heterosexism where gay men could freely express who they were.

I too, remembered those times, those spaces. They seem to be disappearing today. There seems to be less and less spaces for gay men and lesbians to be free of heterosexism, to be able to express themselves openly and honestly. In this context I thought again of Malcolm X as I was crossing the quad for lunch were a Latin band was playing for the La Raza celebration and opposite sex couples were dancing in the middle of the quad. Where opposite sex couples were sitting side by side, arms around each other. Everyday I see these opposite sex displays on campus. In all of my years of schooling have I once seen a similar same-sex display. In this context I thought of the communities fight for marriage equity, how it is framed as “equality for all” when it is not equality for all, when it discounts all of those in the community who can not or do not want to form coupled relationships, or whose relationships fall outside of the defining borders of the heterosexist marriage definition. I thought of the recent attacks on behavior at the Up Your Alley Street Fair and the Folsom Street Fair; how that behavior is being framed as deviant; how once more homosexual safe spaces free of heterosexism are being slowly taken away.

Is it time for Queer Nationalism?

Checking In

Less then four weeks left in the semester. Just finished my second set of mid-terms in my two history survey classes. I received A's on the first midterms. I've only just gotten my first feedback from my Variations in Human Sexuality class, which was making me a touch nervous as the professor was sending out emails telling us how terrible our review essays he was in the process of grading where and how he had to fail a third of the class last semester. I needn't have worried, I received an A+. So I am looking to the fall and thinking about my upper division class work. If I can get in I would like to take History of the US West from 1845 to 1945, Medieval Popular Beliefs, and Coloring Queer.

We are hoping to go to Boston this summer to see "Titian, Tintoretto, Veronese: Rivals in Renaissance Venice." I've never been to Boston, so of course side trips to Salem, Plymouth, Provincetown, etc., shall be in order.